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Criticism & Praise (Jarḥ wa Taʿdīl)
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It is not permissible to be silent upon the Munkar
Adaabul-Muhaddith (The manners of a Muhaddith)
The Maqloob (disarranged) Hadith
The Mudraj Hadith
The Mu’talif and Mukhtalif (Names, Kunyas, Tribal/Town Ascriptions which look the same when written but are pronounced differently) Hadith
The Mudhtarib (Conflicting) and Mu’all (Defectious) Hadith
The Al-Mudallis Hadith
The Mu’an’an Hadith
The Ghareeb (what’s been narrated by one person) and Musalsal (serialised) Hadith
The Mawqoof, Marfoo’, Mu’tasil, Musnad, Shaadh, Munkar Hadiths
When is an Hadith classified as ‘Al-Mursal’?
Al-Mu’dhal & Al-Munqati’
When is an Hadith classified as ‘Al-Mawdhoo’?
‘Adh-Dha’eef’ & ‘Al-Matrooh’
When is an Hadith classified as ‘Hasan’?
Are the principles of jarh wa ta’deel (disparagement and praise) specific for the knowledge of hadeeth and chain of narration?
The one who refutes the people of innovation is more beloved to me
The one who is not qualified for Jarh wa Ta’dīl corrupts and harms
Refutation with Knowledge
A good advice for Ibn Hizam and his followers
Which takes precedence the disparagement of a younger/smaller with evidences or the appraisal of an older/bigger?
The unrestricted, generalised & tamyee’ee statement:
“Jarh wa Ta’deel is Ijtihaadi”
Criterion relating to trustworthiness
Accepting gifts from students
What’s the ruling of translating the refutations upon the opposers to non Arabic languages
Recommendations of some of the Mashāyikh of the Dawah Salafiyyah in Yemen for Shaykh Abu Hatim Al-Jazaa’iree
Criticism with Binding Evidences is not rejected even from People of Falsehood
The Distinction between the One who Clarifies the Mistakes and the One who Spreads them
Warning from reading knowledge-based refutations
Warning from reading knowledge-based refutations
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